Jim Feeney was born in Dublin and has lived in Vancouver since 1979. He has published previously in Cyphers (Ireland), The sHop (Ireland), In-Flight Literary Magazine, Oddball Magazine, the Galway Review, Anti Heroin Chic, The Basil O’Flaherty, Rat’s Ass Review and others. He also writes lyrics for The Mitchell Feeney Project (album “Crossing Lines” available on iTunes and cdbaby). He blogs at https://stopdraggingthepanda.wordpress.com

Machu Picchu

I
Backpacks
bucket lists
smart phones
selfie sticks
altitude pills
attitude pills,
sun hats
sun block
Lonely Planet Guidebook,
don’t drink the water
don’t eat the salad
no ice please
this is our tribe
this is our tribe.

II
The Incas long ago
left for the valley
to grow their quinoa,
wheat and corn
but we keep coming
to look for something
that may have been left behind;
we are a benign invader
a tad earnest maybe
mild-mannered to a fault
but hand us a weak wifi signal
and we go ape-shit.
There are those among us
who have already abandoned
the physical world –
I see them
sitting in restaurants
heads bowed and thumbs
working beneath the table
connecting by radio waves
to a digital stream
of consciousness and banality.
I am he as you are he
and we are a river of electrons

The Sun God

Myron volunteered once
as a caretaker on an island
in the middle of a lake
in the High Andes
North of Puno,
the Altiplano.

The top of the island
was as flat as an anvil
and every day
he would climb up there
from his lake side cottage
to study the funerary towers
of Silustani
over on the mainland,
using his large binoculars.

It was never quite clear to Myron
what exactly he was taking care of.
He had a house,
a dread-locked alpaca
and three guinea pigs.
The guinea pigs were housed in a wired compound,
inside the compound was a miniature mud hut
with a thatched roof
and three open doorways
which the guinea pigs retreated through
every time he approached.
He thought,
perhaps he was supposed to eat the guinea pigs
it was clear that they thought this also.

Located close to the funerary towers
were the remains of an Inca temple
worshipping the Sun God,
at that time in his life
Myron was losing faith in atheism
and the Inca worship of the sun god
had a certain logic to it.
Without the sun where are we?
Where are we, indeed!
He wasn’t overly keen on human sacrifice
but he had to admit that the Incas
dealt with the blood well,
channels and drainage being an Inca thing,
knowledge they acquired along the way.
Subjugate, assimilate,
and so it goes forever.

Myron thought he would use this time to write
but mostly he sat looking at a blank page
listening to the tinnitus in his left ear roar
and in the absence of his fellow human beings
he began to think that the alpaca was judging him,
the way it stared at him from under its matted fringe
and down its long nose.

One night he found himself shouting abuse at the alpaca.

The next day he left for Puno
and got drunk on gassy lager
in a pizzeria on the ragged, dusty town square.